YouTube has banned Erika Lust's series In Conversation with Sex Workers.
There was NO explicit content, NO sex, NO naked bodies, NO (female) nipples or anything else that breaks YouTube's strict guidelines in the series, Lust wrote on her website. It was simply sex workers speaking about their work and experiences.
Presumably the censorship is inspired by the US FOSTA internet censorship where YouTube would be held liable for content that facilitates sex trafficking. It is cheaper and easier for YouTube to take down any content that could in anyway connected
to sex trafficking than spend time checking it out.
Erika Lust, a Barcelona-based erotic filmmaker, wrote in a blog post on Wednesday that YouTube terminated her eponymous channel on July 4, when it had around 11,000 subscribers. The ban came after an interviewee for the company's series In
Conversation With Sex Workers, which had been on YouTube for about a week, tweeted to promote her involvement in the film. Within hours of that tweet the channel was terminated, citing violation of community guidelines.
Gardai have only initiated 2 prosecutions under a law passed last year to criminalise the purchase of sex. The 2017 Sexual Offences Act -- which
introduced the so-called Nordic model criminalises the customers of sex workers.
Under the law, women must be willing to participate in court proceedings against their clients. This contrasts with Scandinavia where the law lets police officers testify about the paid for sex.
The Times say Garda sources claim some women are often frightened to face a punter in court, as they may be linked to organised crime gangs who can threaten the women's family and friends. But in reality the women aren't going to do very well in
business if they don't look after their customers.
Gardai sources also claim the force is missing out on valuable tip-offs from punters about trafficked women, because men are unsurprisingly unwilling to get involved when they themselves would be prosecuted.
Oxfam officials will try to convince the government it should keep its government funding - despite claims of sexual
misconduct by its aid workers.
Aid workers apparently paid for prostitutes in a villa rented by Oxfam. The charity noted that there was no evidence of the sex workers being under-aged. It is also reported that no recipients of aid were involved.
Four of the aid workers were sacked and 3 were asked to resign.
And for some reason, these punishments are simply not enough for a baying lynch mob of the politically correct.
There are suggestions that the aid workers should have been reported to the local police as sex work is illegal in the country. But what sort of people would call for people to be allowed to rot in a foreign prison as punishment for something that
is not even a crime in the UK.
The UK Government's International Development Secretary Penny Mordaunt has said Oxfam must account for the way it handled the claims or it risks losing government funding, worth 2£32m in the last financial year. Michelle Russell, director of
investigations at the Charity Commission will also be part of the talks.
Mordaunt told the BBC's Andrew Marr the charity had failed in its moral leadership over the scandal. She said Oxfam did absolutely the wrong thing by not reporting details of the allegations. She said no organisation could be a government partner
if it did not have the moral leadership to do the right thing.
Ahead of the government meeting, Oxfam announced new measures for the prevention and handling of sexual abuse cases. The charity will also introduce tougher vetting of staff and mandatory safeguarding training for new recruits.
Perhaps job adverts for aid workers will now read: "Only saints need apply. If the halo slips, must be willing to be burnt at the stake or be left to rot in foreign jails".
Many Thai women become sex workers not because they are poor, but in order to escape poverty. In doing so they have become providers and heads of households, and they deserve respect for that accomplishment.
Women in Thailand hold the responsibility and pride of supporting the family. In modern times the needs of the family cannot be grown by hand, but rather women must find cash to provide. Opportunities for women with no qualifications and no
capital are limited. The work we can find is undervalued and is always the same every day. There are few surprises and no bonuses.
A small number of us, after many minimum wage jobs, decide to apply for work in karaoke lounges, massage parlours, brothels or bars ... we decide to become sex workers. We are making a choice between the options available to us. We cannot choose
options that do not exist.
Corrupt authorities use the law to make us pay for our human rights.
As sex workers we earn at least double the minimum wage. We make enough to support five other adults in our families. The work can be hard and sometimes boring, but it is rarely the same. There are lots of surprises and many bonuses.
In the modern form of sex work in Thailand we apply for our jobs and are hired or rejected. Our workplaces have regulations. There is no pimp, mafia, or gang -- there is only the motorcycle taxi guy and the business manager. Our work concerns are
similar to those of other workers, e.g. inadequate paid leave, lack of social security coverage, occupational health and safety.
We work to buy land and build houses. We work to pay taxes (including bribes to corrupt police), to finance the university fees of our brothers or the rental costs of shops for our sisters, and to cover any other emergencies. We become the bread
winners and so make many of the big decisions for our families. Sex workers also build up the country. As far back as 1998, the International Labour Organisation reported that we were sending $300 million home to rural areas each year, larger than
any development project. We are also the backbone of the tourism industry, which makes up around 10% of Thailand's annual GDP.
Sex work has become a way out of generational poverty for us and our families that also boosts the country's wealth. We don't do sex work because we are poor, we do sex work to end our poverty.
Adapting to survive
Sex workers in Thailand have been organising, resisting and responding to change for centuries.
Each generation of sex workers has had to invent and learn new skills that in earlier years were never imagined. We adapted to the end of slavery and the arrival of a cash economy. We keep track of world events, politics, economics, and sports to
understand our customers. We learned about passports, visas, and travel. We used post cards, telegrams, pagers, emails, mobile phones, web cams, and now apps.
We want to know, if society were asked to think of us, not as criminals, immoral women, or helpless victims, but as humans, mothers, workers, and family providers, what laws and systems could be imagined?
We have also greeted many new customers over the years. Starting with the Chinese migrants of the late 1700s, the list also includes Japanese soldiers during world war two, GI's from the US during the war in Vietnam, American and other allied
troops on leave from their wars in the Gulf countries. Despite being denied schooling we learned new languages -- Chinese, Japanese and English. We learned about dealing with the trauma of war. We learned the customs of many countries. Today we
meet more than 15 million men from every corner of the world when they visit amazing Thailand each year.
Society has relied on sex workers to keep working, bringing in the money to mend the problems.
In 1960, when the Suppression and Prevention of Prostitution Act first made it illegal to buy or sell sex, we had to learn another new skill -- working on top of criminal law. We quickly learned that corrupt authorities use the law to make us pay
for our human rights; the right to work, the right to safety and justice. We learned that criminal law is a way to suppress our rights -- it is not designed to promote them.
In the late 1980s the country was building up its tourism and industry. Thailand welcomed millions of tourists. Thai sex workers travelled throughout the world, while our neighbours from Laos, Cambodia, Vietnam, Myanmar, and China were coming to
Thailand to build a better life. Moving to work is our path of resistance. We refuse to accept the situations or conditions we were born into and dream of a better life. Migration is our solution, not our problem.
However, instead of the governments working to promote safe migration the Anti-trafficking Law landed on top of us. We learned that anti- trafficking law does not improve our working conditions, increase our options, or end our poverty. It does
not reduce armed conflict in our homelands. It does not reduce corruption. It does not increase support for children and minors. It does not demand governments or society respect us or our basic human rights. Crucially, anti-trafficking law and
practice do not reduce trafficking or provide justice to workers in such situations in any industry, including the sex industry. We know this, because our organisation detailed the impact of anti-trafficking law and practice on sex workers' human
rights in its 2012 community research report, Hit & Run.
The need to stand together
Instead of being admired as activists, leaders, workers, and providers we are called bad women, criminals, and victims. We are portrayed as weak, stupid, and childlike. Our contribution to the family and the country is ignored, or redefined as a
burden or exploitation.
Increasing stigma and law has destroyed the links between us. Our friends who stayed working in the factory, on the land, or in a shop have become distant and afraid of associating with bad women and criminals. Organisations that used to cooperate
together have become confused both at national and international levels. Women's groups are not sure whether to work with sex worker organisations or not. They are unsure whether to see sex workers and their organisations as criminals, as victims
of criminals, or as equal partners deserving of respect. The women's movement is fractured. Projects had their funding threatened when the George W. Bush, the former US president, introduced the anti-prostitution pledge in 2003. This pledge was
declared unconstitutional in 2013, but only for organisations working in the US. It requires that organisations funded by USAID must not take any action or position which could promote, support, or advocate the legalisation or practice of
prostitution) Sensational reporting and hysteria have reinforced the confusion, resulting in many groups becoming afraid to stand openly with sex workers.
And so we must stand together.
For 30 years we have been organising as Empower -- Thailand's national sex worker organisation. Around 50,000 sex workers have been a part of Empower. They advocate for their rights and against stigma, their efforts helped by their presence in
work places, health counselling, and trainings in spheres such as Thai literacy, health education, English language, IT, and legal rights. We are sex workers working in all sectors of the industry. We love our work, hate our work, and, like most
workers in any job, are often somewhere in between. We are just starting out, or have years of experience, are planning to change jobs, or retire. We are Thai, ethnic minorities, and migrants from neighbouring countries.
We want to know, if society were asked to think of us, not as criminals, immoral women, or helpless victims, but as humans, mothers, workers, and family providers, what laws and systems could be imagined? How should the state treat women who are
head of the family?
While we wait for an answer all around the world, people are still asking: prostitution -- good or bad? Legal, illegal, decriminalised -- what is best? The debate goes on and on while we are still providing for our families, building up the
country, advising each government that comes along, trying to stand up with others all while continuing to work on top of a mountain of stigma and laws.
Empower is a Thai sex worker organisation that has been promoting rights and opportunities for sex workers since 1985. It is led and largely managed by sex workers in Thailand. The majority of its support comes from international donors e.g. Mama
Cash, American Jewish World Service, but Empower also receives contributions from the Thai government as well as our own fundraising.